Third Sunday in Easter Reflection: The Road to Emmaus
Franciscan reflections from the hermitage – The Road To Emmaus – Third Sunday In Easter – (Luke 24:13-35)
To listen to this reflection: https://www.spreaker.com/episode/53558206
God is angry, and so am I… God is righteous, and therefore God’s anger is just and righteous.
The Jewish Scriptures abound in images of God’s anger and wrath. So often I align myself with God’s law and justice and therefore my anger also is righteous. And so I cry out with the Psalmist “Do I not hate those who hate you, O LORD? And do I not loathe those who rise up against you? I hate them with complete hatred; I count them my enemies” (Psalm 139:21‒22). This is my participation in God’s anger and wrath.
Let us take the time to look upon these images of righteous anger, wrath, and their closely associated images of sacrifice. Let us especially examine the sacrifices that we ourselves have made for others, for family, and for friends. If we dare to look closely enough we will soon enough encounter the embers of resentment and anger. Sometimes this resentment and anger are barely below the surface in our barbed and critical remarks.
When we get cause and effect in the wrong order and additionally personify God’s emotions to reflect our own feelings, things do fall apart, and the very first victim along with Abel is inevitable… compassion and love.
Using our own interpretation of Scripture to define love, rather than the foundation of Love to interpret Scripture, fear, anger, resentment and blame, leads to separation and disintegration. Family ties fall apart and communities concern themselves with laws and statutes to set themselves apart from a world that is crying out in travail. Without love, we mistake the map for reality.
It is said that Buddha obdurately refused to be drawn into talking of God. He was obviously familiar with the dangers of drawing maps for armchair explorers.
First comes Love, and only then can we recognise Jesus in the breaking of the bread. Those two disciples on the road to Emmaus were dejected and disappointed… the great prophet, Jesus, had not lived up to their expectations. It was only once their hearts had become inflamed by God’s incarnated Love that they understood the Scriptures. It was only in this flame of Love that the Emmaus disciples recognise Jesus in the breaking of the bread.
It was our Franciscan brother, John Duns Scotus, who led the way for us; we Love because God first Loved us (1 John 4:19). Rather than knowledge and understanding, it is Love that leads to Love. Look into the eyes of the mother and the father as they gaze upon the newborn babe. This is the ongoing Easter image of resurrection and new life.
God’s revelation to us in the eternal Word, Incarnated in the person of Jesus the Christ, is an invitation for us also to participate in this dance of life, present in the here and now of history. This is our participation in the life of God, each one of us with our own particular communion of gifts.
God’s Family coming together, kneeling together, singing together, listening to Scripture together, praying together, and sharing together in God’s greatest gift of Love, the Eucharist, and our communion. As the introduction to the new lectionary says, “In every age and in every place, coming together as God’s people to praise and to worship, in supplication and in thanksgiving, in times of celebration, in times of commiseration and in times of danger…”
Yes, we know that there is great danger, there is selfishness, there is disorder and there is the disease of sin, but we also acknowledge our hope that wherever these abide, God’s grace abides the greater.
Now is the time, now is the opportunity, now is the call to humanity… clear and loud… we are called together as one people, on this pale blue dot, to uphold and to support the weak and the helpless, to share in the ample resources of this One World, to put aside our guns, our greed, and our grievances, to put aside our anger and our wars, and to participate in the dance of life through union and communion. In this great abundance of grace, there is an abundance for all of our needs.
On our current trajectory, there is no winner’s podium, no profit, or market in dying people on a forlorn and fractured planet. This is our call to join the disciples and to turn back from the road to Emmaus.
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