Born Free, Bound Together

In the heart of South Africa, a phrase by the Kenyan theologian Rev John Mbiti resonates deeply: “I am, because we are; and since we are, therefore I am.” This statement springs to mind as I reflect on 30 years since the dawn of our democracy. It is emblematic of how the spirit of Ubuntu helped to overcome the stark period of racial divide.

I am a member of the “Born Free” generation — those who were not yet born or still infants when South Africans queued up to vote in the first democratic election 30 years ago, in April 1994. As such, I stand at a unique crossroad in history, within a nation still healing from its wounds.

Born Frees symbolise the hope and dreams of a unified future, a testament to the valiant struggles of our predecessors. Although we have never directly experienced the injustices of apartheid, the echoes of its impact reverberate within us, instilling a profound sense of responsibility to foster unity and progress.

Amid these reflections, I often ponder my role as a young Catholic, contemplating how my faith and values form part of the evolving narrative of our country’s future.

Understanding the Catholic Church’s history in South Africa is integral in this endeavour. Its story of resilience and advocacy for social justice is intertwined with the nation’s democratic evolution.

The initial introduction of Christianity by Portuguese explorers Bartholomew Diaz and Vasco da Gama was in the late 1400s, but the arrival of the first Catholic priest in the Cape just over 200 years ago marked the beginning of this journey. For long, Catholicism persisted on the margins of Southern Africa.

Catholic struggle

In a defining moment during the apartheid era, Catholic schools in the 1970s integrated black students into its formerly all-white schools, challenging racial segregation. The Church’s commitment to social justice was further exemplified when Archbishop Stephen Naidoo of Cape Town was arrested alongside his Anglican peer Archbishop Desmond Tutu during an anti-apartheid protest, as they asserted their solidarity against the regime.

Nelson Mandela recognised the Catholic Church’s support during his 27 years of imprisonment, a period marked by the unwavering commitment of Catholic priests visiting Robben Island. This heartfelt acknowledgment underscores the enduring support of the Catholic community, which stood as a beacon of hope in times of trial.

Values we need to live

Younger generations must contribute to the legacy of reconciliation — a responsibility which calls for us to live out values of understanding, forgiveness and hope.

Our contributions collectively sow seeds of peace and healing and guide us towards a future where mutual respect and shared humanity resonate more strongly than our differences.

Reconciliation and leadership are interconnected concepts. Younger generations, as registered voters and emerging leaders, have a special role in the future of South Africa. Our contributions can significantly shape the social, political and cultural landscapes, thereby steering South Africa towards more inclusive frameworks.

By voting for those who embody servant leadership, a concept exemplified by Jesus in Matthew 20:25-28, we set an expectation that authority must be devoid of pride and arrogance. Servant leadership aligns with the teachings of Proverbs 29:2 which emphasises the positive impact of empathetic and just leadership.

Born Frees are an embodiment of a new and inclusive society. We bear a significant legacy which shapes the country’s future. Our actions, decisions and beliefs are rooted in the principles of equality, justice, and human dignity — all of which are crucial for moulding our evolving democracy.

In this critical moment, I pray for ethical and courageous leaders who pledge to uphold the principles of “I am, because we are; and since we are therefore I am”.