Church and State in a democratic society share the same members but each has its own independent agenda and purpose. The State has a role to play on the natural level to pursue the temporal common good of its citizens and to defend their well-being. The Church’s mission, as a self-governing body, is the pursuit of the supernatural well-being of its members and ultimately life everlasting in Christ.
By Michael Shackleton – Senior readers will remember the opening words of the old Latin Mass: “Introibo ad altare Dei, ad Deum qui laetificat iuventutem meam”, meaning “I shall go to the altar of...
According to the Catechism of the Catholic Church, the sacraments are perceptible signs (words and actions) accessible to our human nature. By the action of Christ and the power of the Holy Spirit, they make present efficaciously the grace that they signify (1084).
Pope Gregory decreed Catholic priests and nuns should be celibate because he wanted to reduce the temptation of bending the law to favour blood relatives. Is this an accurate statement?
We are taught that heaven is a place where worthy souls remain in eternity in indescribable contentment in the presence of Almighty God, where no evil exists. If so, why was there a group of angels, led by the devil, who chose to rebel against God?
Why is it not considered simony when priests and religious organisations collect money for Masses and novenas to be offered for an intention, but it would be considered simony if I were to collect money for praying for people?
Jesus taught that divorcees who marry a second time commit adultery (Mk 10:11). The Church has followed this teaching. Divorcees may not receive Communion. Yet Pope Francis, in his exhortation Amoris Laetitia, is accused by some of now letting them receive Communion.
Especially during the summer months, people come to church looking like they are going to the beach and women are baring their shoulders. Isn’t there some kind of official dress code for Mass in the Church?
Before the consecration, the priest says: He took bread in his hands, thus imitating Jesus’ gesture, but at the word “broke” he does not break the bread.
In a discussion, I was told that the Church has revised its position on original sin, so that we are not born with this sin at all. Is that true? Why, then, would baptism, which I was taught frees us from original sin, be necessary for salvation?